{"id":133,"date":"2016-07-08T22:56:01","date_gmt":"2016-07-08T22:56:01","guid":{"rendered":"http:\/\/imaginingancientcorinth.com\/?p=133"},"modified":"2016-07-20T19:00:34","modified_gmt":"2016-07-20T19:00:34","slug":"the-west-side-of-the-roman-forum","status":"publish","type":"post","link":"https:\/\/imaginingancientcorinth.com\/?p=133","title":{"rendered":"2.2.8 The West Side of the Roman Forum"},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row full_width=&#8221;stretch_row_content&#8221; gap=&#8221;10&#8243; full_height=&#8221;yes&#8221; equal_height=&#8221;yes&#8221;][vc_column width=&#8221;1\/2&#8243; css=&#8221;.vc_custom_1468363554707{padding-left: 10% !important;}&#8221;][vc_column_text el_class=&#8221;greek&#8221;]\u1f14\u03c3\u03c4\u03b9 \u03b4\u1f72 \u03ba\u03b1\u1f76 <a title=\"*\u03c4\u03cd\u03c7\u03b7 \u2013\u03b7\u03c2, \u1f21 what humans obtain (from the gods); fortune (good or bad), luck, chance\" href=\"http:\/\/imaginingancientcorinth.com\/#\" data-toggle=\"tooltip\">\u03a4\u03cd\u03c7\u03b7\u03c2<\/a> \u03bd\u03b1\u03cc\u03c2: \u1f04\u03b3\u03b1\u03bb\u03bc\u03b1 \u1f40\u03c1\u03b8\u1f78\u03bd \u03a0\u03b1\u03c1\u03af\u03bf\u03c5 \u03bb\u03af\u03b8\u03bf\u03c5: \u03c0\u03b1\u03c1\u1f70 \u03b4\u1f72 \u03b1\u1f50\u03c4\u1f78\u03bd \u03b8\u03b5\u03bf\u1fd6\u03c2 \u03c0\u1fb6\u03c3\u03af\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd \u1f31\u03b5\u03c1\u03cc\u03bd. \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03b4\u1f72 \u1fa0\u03ba\u03bf\u03b4\u03cc\u03bc\u03b7\u03c4\u03b1\u03b9 \u03ba\u03c1\u03ae\u03bd\u03b7, \u03ba\u03b1\u1f76 \u03a0\u03bf\u03c3\u03b5\u03b9\u03b4\u1ff6\u03bd \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1fc7 \u03c7\u03b1\u03bb\u03ba\u03bf\u1fe6\u03c2 \u03ba\u03b1\u1f76 \u03b4\u03b5\u03bb\u03c6\u1f76\u03c2 \u1f51\u03c0\u1f78 \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03bf\u03c3\u03af\u03bd \u1f10\u03c3\u03c4\u03b9 \u03c4\u03bf\u1fe6 \u03a0\u03bf\u03c3\u03b5\u03b9\u03b4\u1ff6\u03bd\u03bf\u03c2 \u1f00\u03c6\u03b9\u03b5\u1f76\u03c2 \u1f55\u03b4\u03c9\u03c1. \u03ba\u03b1\u1f76 \u1f08\u03c0\u03cc\u03bb\u03bb\u03c9\u03bd \u1f10\u03c0\u03af\u03ba\u03bb\u03b7\u03c3\u03b9\u03bd <a title=\"\u039a\u03bb\u03ac\u03c1\u03b9\u03bf\u03c2, epithet of Apollo referring to the oracle and grove of Apollo at Clarus in Ionia near Colophon and Ephesus (cf. Claros, OCD). Those seeking advice from the oracle would visit the sanctuary on \u201csacred nights,\u201d hand their question to priests who would descend to the temple\u2019s oracular chamber, the Adyton. There, the thespiodos, a man, after drinking from the sacred spring, would utter the response, which was then recorded in verse by a prophetess and shared with the inquirer.\" href=\"http:\/\/imaginingancientcorinth.com\/#\" data-toggle=\"tooltip\">\u039a\u03bb\u03ac\u03c1\u03b9\u03bf\u03c2<\/a> \u03c7\u03b1\u03bb\u03ba\u03bf\u1fe6\u03c2 \u1f10\u03c3\u03c4\u03b9 \u03ba\u03b1\u1f76 \u1f04\u03b3\u03b1\u03bb\u03bc\u03b1 \u1f08\u03c6\u03c1\u03bf\u03b4\u03af\u03c4\u03b7\u03c2 <a title=\"\u1f19\u03c1\u03bc\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u2013\u03bf\u03c5\u03c2, \u1f41, the sculptor Hermogenes is nowhere else mentioned in antiquity\" href=\"http:\/\/imaginingancientcorinth.com\/#\" data-toggle=\"tooltip\">\u1f19\u03c1\u03bc\u03bf\u03b3\u03ad\u03bd\u03bf\u03c5\u03c2<\/a> <a title=\"\u039a\u03cd\u03b8\u03b7\u03c1\u03b1, \u1f21, Cythera, an island off the southeastern tip of the Peloponnese and sacred to Aphrodite (cf. Hesiod, Theo. 198)\" href=\"http:\/\/imaginingancientcorinth.com\/#\" data-toggle=\"tooltip\">\u039a\u03c5\u03b8\u03b7\u03c1\u03af\u03bf\u03c5<\/a> \u03c0\u03bf\u03b9\u03ae\u03c3\u03b1\u03bd\u03c4\u03bf\u03c2. \u1f19\u03c1\u03bc\u03bf\u1fe6 \u03c4\u03ad \u1f10\u03c3\u03c4\u03b9\u03bd \u1f00\u03b3\u03ac\u03bb\u03bc\u03b1\u03c4\u03b1 \u03c7\u03b1\u03bb\u03ba\u03bf\u1fe6 \u03bc\u1f72\u03bd \u03ba\u03b1\u1f76 \u1f40\u03c1\u03b8\u1f70 \u1f00\u03bc\u03c6\u03cc\u03c4\u03b5\u03c1\u03b1, \u03c4\u1ff7 \u03b4\u1f72 \u1f11\u03c4\u03ad\u03c1\u1ff3 \u03ba\u03b1\u1f76 \u03bd\u03b1\u1f78\u03c2 \u03c0\u03b5\u03c0\u03bf\u03af\u03b7\u03c4\u03b1\u03b9. \u03c4\u1f70 \u03b4\u1f72 \u03c4\u03bf\u1fe6 \u0394\u03b9\u03cc\u03c2, \u03ba\u03b1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u1f44\u03bd\u03c4\u03b1 \u1f10\u03bd <a title=\"\u1f55\u03c0\u03b1\u03b9\u03b8\u03c1\u03bf\u03c2 \u2013\u03bf\u03bd, under the sky, in the open air (cf. \u1f51\u03c0\u03cc + \u03b1\u1f30\u03b8\u03ae\u03c1)\" href=\"http:\/\/imaginingancientcorinth.com\/#\" data-toggle=\"tooltip\">\u1f51\u03c0\u03b1\u03af\u03b8\u03c1\u1ff3<\/a>, \u03c4\u1f78 \u03bc\u1f72\u03bd \u1f10\u03c0\u03af\u03ba\u03bb\u03b7\u03c3\u03b9\u03bd \u03bf\u1f50\u03ba \u03b5\u1f36\u03c7\u03b5, \u03c4\u1f78\u03bd \u03b4\u1f72 \u03b1\u1f50\u03c4\u1ff6\u03bd <a title=\"\u03c7\u03b8\u03cc\u03bd\u03b9\u03bf\u03c2 -\u03b1 -\u03bf\u03bd, in or under the earth. Greek religion distinguishes deities who belong to the earth, or chthonic, from the heavenly and Olympian. Zeus Chthonios may simply be another name for Hades, but it is to him and Demeter that farmers pray for the earth to yield its fruits (Hesiod, Works and Days 465). The oracle god of Lebadeia in Boeotia is called nourisher, Zeus Trophonios (cf. Paus. 9.37.4-6; Burkert, Greek Religion, 199-203).\" href=\"http:\/\/imaginingancientcorinth.com\/#\" data-toggle=\"tooltip\">\u03a7\u03b8\u03cc\u03bd\u03b9\u03bf\u03bd<\/a> \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03c4\u03c1\u03af\u03c4\u03bf\u03bd \u03ba\u03b1\u03bb\u03bf\u1fe6\u03c3\u03b9\u03bd <a title=\"\u1f55\u03c8\u03b9\u03c3\u03c4\u03bf\u03c2 -\u03b1 -\u03bf\u03bd, highest, most high\" href=\"http:\/\/imaginingancientcorinth.com\/#\" data-toggle=\"tooltip\">\u1f5d\u03c8\u03b9\u03c3\u03c4\u03bf\u03bd<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>Pausanias. Pausaniae Graeciae Descriptio, 3 vols. Leipzig, Teubner. 1903.<\/p>\n<p>The Annenberg CPB\/Project provided support for entering this text.[\/vc_column_text][\/vc_column][vc_column width=&#8221;1\/2&#8243; css=&#8221;.vc_custom_1468363570718{padding-right: 10% !important;}&#8221;][vc_tta_tabs][vc_tta_section title=&#8221;Map&#8221; tab_id=&#8221;1468362567051-8e4fa404-857b6295-fe5e263b-0658&#8243;][vc_raw_html]JTIwJTIwJTIwJTIwJTNDZGl2JTIwaWQlM0QlMjJtYXAlMjIlM0U=[\/vc_raw_html][vc_raw_js]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[\/vc_raw_js][vc_raw_html]JTIwJTIwJTBBJTIwJTIwJTIwJTIwJTIwJTIwJTIwJTIwJTNDJTJGZGl2JTNFJTNDJTIxLS1tYXAtLSUzRQ==[\/vc_raw_html][\/vc_tta_section][vc_tta_section title=&#8221;Pre Reading&#8221; tab_id=&#8221;1468361651325-6516cfb4-ce976295-fe5e263b-0658&#8243;][vc_column_text]With the temple of Tyche, Pausanias begins to show the relationship of one monument to another. In addition to the temple of Tyche, he mentions a shrine to all the gods, a fountain of Poseidon, and statues to Aphrodite, Hermes, and Zeus. In this section, we can detect Pausanias\u2019 preference for statues over temples. For example, he includes the naos for one of the Hermes statues almost as an afterthought.[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Post Reading&#8221; tab_id=&#8221;1468361742431-a179531c-6f976295-fe5e263b-0658&#8243;][vc_column_text]Ever since the original excavator Robert Scranton, archaeologists have attempted to see the monuments in this paragraph describing the group of temples along the west side of the Forum. Yet aside from the fountain of Poseidon and the Babbius monument (not explicitly mentioned by Pausanias), there has been no consensus in identifying these temples. Scranton believed that Pausanias entered Corinth from Cenchreae to the south and that Pausanias is describing a single visit to the city. Thus, he identifies the buildings beginning at the south end and moving north. More recently, C. K. Williams has argued that a tympanum block belonging to Temple F has a Latin inscription dedicating the temple to Venus. He therefore argues that Pausanias is decribing the space from north to south. Based on what you know of Pausanias&amp;rsquo; habits in how he composed his work (cf. Pausanias&amp;rsquo; order of describing monuments on the Athenian agora) and the textual markers for topographical relationships between monuments, what do you think? Do you agree more with Scranton or Williams or do you think that they are attempting to provide order to the west side that isn&amp;rsquo;t in Pausanias&amp;rsquo; text? Cf. Hutton, Describing Greece, ch. 5, esp. pp. 140-41, 149-55.[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Culture Essays&#8221; tab_id=&#8221;1468361752811-4473e582-13776295-fe5e263b-0658&#8243;][vc_column_text]I am text block. Click edit button to change this text. Lorem ipsum dolor sit amet, consectetur adipiscing elit. 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