{"id":137,"date":"2016-07-08T23:24:02","date_gmt":"2016-07-08T23:24:02","guid":{"rendered":"http:\/\/imaginingancientcorinth.com\/?p=137"},"modified":"2016-07-14T23:38:53","modified_gmt":"2016-07-14T23:38:53","slug":"137","status":"publish","type":"post","link":"https:\/\/imaginingancientcorinth.com\/?p=137","title":{"rendered":"2.2.7"},"content":{"rendered":"

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 <\/p>\n

Pausanias. Pausaniae Graeciae Descriptio, 3 vols. Leipzig, Teubner. 1903.<\/p>\n

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title=”Pre Reading” tab_id=”1468361651325-6516cfb4-ce976295-fe5e3216-d364″][vc_column_text][\/vc_column_text][\/vc_tta_section][vc_tta_section title=”Post Reading” tab_id=”1468361742431-a179531c-6f976295-fe5e3216-d364″][vc_column_text]Why does the Pythia ask the Corinthians to worship the tree from which Pentheus spied on the women of Thebes?<\/p>\n

In addition to the cases of faces painted red mentioned by Pausanias, the Romans painted the face of Jupiter Optimus Maximus on the Capitoline Hill red on festival days, and Pliny mentions that in Ethiopia the chiefs and statues of the gods were painted red (NH 33.111, 35.157). In Florence, the statue of St. Zenobius\u2019 face is painted red. What is the significance of painting statues with red paint: a substitute for blood, ornamental, or some other reason?[\/vc_column_text][\/vc_tta_section][vc_tta_section title=”Culture Essays” tab_id=”1468361752811-4473e582-13776295-fe5e3216-d364″][\/vc_tta_section][\/vc_tta_tabs][vc_tta_pageable][vc_tta_section title=”Section 1″ tab_id=”1468363135431-72311575-cc5f6295-fe5e3216-d364″][vc_single_image image=”138″ alignment=”center” style=”vc_box_circle_2″ onclick=”custom_link”][\/vc_tta_section][vc_tta_section title=”Section 2″ tab_id=”1468363135499-bd834ce6-6d5d6295-fe5e3216-d364″][\/vc_tta_section][\/vc_tta_pageable][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

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